Old 04-15-2018, 12:08 AM   #21
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"The American Civil Liberties Union is mostly on the opposite side in political disputes. However, the two organizations are joining forces in a case that could set a precedent regarding free speech in Michigan.

It’s about the state’s prosecution of former pastor Keith Wood for handing out brochures about jury rights on a public sidewalk in front of the Mecosta County courthouse in November 2015 in Big Rapids, Michigan.
Officials charged him with a misdemeanor and a felony. While the felony count was dismissed, he was convicted on the misdemeanor for exercising his First Amendment rights, and his case is before the state Court of Appeals.
“It is difficult to overstate the extent to which the decision below, upholding the conviction of Keith Eric Wood, strikes at the core of the First Amendment,” Cato wrote.
“Mr. Wood was arrested and convicted for engaging in classic political advocacy (peacefully distributing pamphlets) in the quintessential public forum (the sidewalk in front of a courthouse) on a matter of public concern more ancient than Magna Carta, and at the heart of Anglo-Saxon law (the rights, duties, and independence of citizen jurors). One can well imagine why an English monarch might wish to suppress efforts to inform potential jurors of their power to resist tyranny by refusing to convict fellow citizens who had incurred the sovereign’s enmity; what is – or should be – more surprising is American courts American sovereigns to suppress such speech on American soil.”
Cato pointed out it was solely because the subject of the pamphlets was jury work that he was convicted.
“Had Mr. Wood been handing out brochures for his church or advertisements for his car, he would not have been guilty of violating the statute. … The statute is therefore a content-based speech regulation, and its application to Mr. Wood must receive strict scrutiny.”
While the state certainly wants fair juries, the Cato Institute said, there is no legitimate interest “in preventing Mr. Wood from discussing the history of jury independence with any member of the public, whether or not they have been or may be called as a juror in any action.”
The ACLU sounded a similar concern.
“If the government has discretion to punish speech it doesn’t like, none of us truly enjoys the freedom of speech,” the group submitted in another friend-of-the-court brief.
“ACLU briefs are particularly important in free speech cases because, unlike a party whose speech is at issue, the ACLU has no particular interest in supporting or agreeing with the ideas expressed. Rather, the ACLU’s interest is that of supporting the guarantees of the First Amendment so that the freedom of expression remains protected for all of us.”
The group continued: “In this case, the prosecution of defendant Keith Wood raises serious First Amendment concerns because he was convicted for pure speech. … Moreover, Mr. Wood’s speech was regarding a matter of current public debate.”
Wood’s lawyers explain he was arrested just before Thanksgiving on Nov. 24, 2015, for handing out brochures about jury rights on a public sidewalk.
“Wood shared information in a pamphlet he obtained from the Fully Informed Jury Association (FIJA), a federally recognized 501(c)(3) non-profit educational organization. The pamphlet informed citizens of a particular topic and viewpoint concerning their legal authority and power as jurors, including the right of jury nullification. Mr. Wood was aware of a criminal case that was calendared for a possible trial that day. He did not, however, personally know the defendant or defense counsel. He had no personal stake in the outcome of that case. Mr. Wood was simply interested in members of the public knowing their authority. The pamphlet did not discuss any particular case. He gave brochures to anyone willing to take one. Some individuals receiving a copy had been summoned to appear that day for potential jury duty in a case set for a potential trial. No one was identified as a juror because no jury had yet been selected. In fact, no trial was ever held that day since the case settled just prior to the start of the trial,” they explained.
Then the problems began.
“Magistrate Thomas Lyons went outside to investigate and speak with Mr. Wood. Magistrate Lyons confronted Mr. Wood and instructed him that he should not share the information in the pamphlet on a public sidewalk. Mecosta County District Court Judge Peter Jaklevic also took issue with Mr. Wood sharing information outside the courthouse and apparently discussed with Deputy Jeff Roberts and Prosecutor Brian Thiede how to stop Mr. Wood. Judge Jaklevic ordered Deputy Roberts to go outside and bring Mr. Wood into the courthouse to speak with him. Deputy Roberts also spoke with DNR Detective Janet Erlandson and Prosecutor Thiede about Mr. Wood’s expressive activities. Prosecutor Thiede directed Detective Erlandson and Deputy Roberts to bring Mr. Wood inside the courthouse to speak with Judge Jaklevic. Detective Erlandson and Deputy Roberts confronted Mr. Wood outside on the public sidewalk and demanded to see his papers. After being coerced by a threat of arrest by Deputy Roberts, Mr. Wood was escorted into the courthouse,” Wood’s lawyers explained.

“Mr. Wood was taken to a hallway where Judge Jaklevic, Prosecutor Thiede, and Assistant Prosecutor Nathan Hull were waiting. Mr. Wood never distributed any of the informational pamphlets inside the courthouse. Despite the coercive demands of Deputy Roberts that Mr. Wood needed to come inside the courthouse to speak with the judge, Judge Jaklevic never spoke directly to Mr. Wood. Prosecutor Theide then questioned Mr. Wood. Mr. Wood was not given his Miranda rights prior to being questioned. Judge Jaklevic then ordered Deputy Roberts to arrest Mr. Wood for jury tampering. This entire meeting was in a hallway; not in the court room, not on the record, and without an attorney present for Mr. Wood. At the time law enforcement arrested Mr. Wood, no jury had been picked or sworn in to serve on any case. Again, no jury was selected or sworn in at any time that day in Mecosta County District Court.”
He eventually was accused of obstruction of justice and jury tampering, and he was subjected to “punitive” bond of $150,000.
The obstruction charge was dismissed.
At trial Woods was deprived of his right to argue his defences, his lawyers said, and convicted.
The case now is on appeal.

Also submitting a brief was the Fully Informed Jury Association, which published the brochures Wood was handing out.
“FIJA submits that the arrest, prosecution and conviction of Keith Wood in this matter constitute a terrible miscarriage of justice and a stain on the legal history of the state of Michigan.”
It affirms that its brochure’s warnings about “new attempts” to limit jury power are “entirely accurate,” and no ideas expressed in the brochure constitute unlawful tampering “which might induce any juror to act unlawfully in any specific case.”
FIJA continued: “The evidence … to convict Keith Wood of jury tampering is insufficicient under the plain text and meaning of this statute. Accordingly, Keith Wood was improperly convicted and is entitled to a judgment of reversal with an order for the trial court to dismiss this action. No instruction or set of instructions could cure the error in a new trial.”
The association pointed out that the brochure talks about the history, authority and powers of juries, and “nothing contained” has been challenged as untrue.”
Wood’s defender, David Kallman, contends the prosecution violated Wood’s First Amendment rights. He asserted the charge is unfounded, because “it is impossible to tamper with a jury that does not exist” and the government’s judiciary engaged in “unlawful” conduct in prosecuting him."

http://www.wnd.com/2018/04/big-guns-...PKJsoRkk0Pl.99
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Old 04-21-2018, 05:01 AM   #22
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https://www.mormonnewsroom.org/artic...MLIB_xLIDyM-1_


"As the final session of the Church’s 188th annual general conference came to a close, Russell M. Nelson, president of The Church of Jesus Christ of Latter-day Saints, announced plans to build seven new temples. These temples will be in the following locations: Salta, Argentina; Bengaluru, India; Managua Nicaragua; Cagayan de Oro, Philippines; Layton, Utah; Richmond, Virginia; and a major city yet to be determined in Russia."
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Old 04-21-2018, 06:10 AM   #23
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The Church of Jesus Christ of Latter-day Saints reports 16 million Mormons world-wide, including one million in Asia, four million in South America and 600,000 in Africa. Mormon growth rates in the U.S. have slowed, but the church will continue to expand as its message resonates abroad. . .

https://www.wsj.com/articles/mormoni...ure-1524177760
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Old 04-23-2018, 06:58 PM   #24
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https://www.youtube.com/watch?time_c...&v=oemFQLKtvx4

"If you don't leave yourself open to the possibility that Jesus Christ was white, THEN you might be a racist.

First born Esau was a hairy man. Jacob's skin was smooth. Esau despised his birthright and Issac received the blessing.
Was Rebecca guilty of hating hairy men? Or did the lord want the blessing to fall upon Jacob?

When Israel blessed Ephraim and Manasseh he knew from the Lord that the younger of the two was to receive the greater blessing.

The decedents of Ephraim were to be from Angle Land (Denmark) as it was among Joseph Smith's ancestors, we have a special blessing from the Lord as part of our heritage. "
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Old 04-23-2018, 11:00 PM   #25
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From www.lds.org

Four Peruvian Versions of the White God Legend

By Kirk Magleby

"It is well-known that almost all Indian tribes in the Western Hemisphere preserve oral traditions about the ancient appearance of a white god who came down from heaven to instruct and organize his people. Some of the most interesting versions of this widespread tradition come from Peru, where this legendary deity is known variously as Kon Ticci Viracocha, Tunupa, Pachacamac, Tarapaca, or Arnauan, depending on the region of the country being considered. Four of the more highly acclaimed Peruvian historians, Pedro Cieza de Leon, Sarmiento de Gamboa, Betanzos, and Santacruz Pachacuti, have written especially interesting accounts of this white and bearded god, and when considered together, they give us a reasonably detailed description of the traditional hero’s physical appearance, personality, and activities among the ancestors of the Andean Indians.

Pedro Cieza de Leon arrived in Peru in 1548 as a simple soldier in a military group sent to quell an uprising that had turned into a civil war between the Spanish rulers of the country. He remained until 1550, during which time he visited almost every part of the newly conquered land, observing and recording descriptions of the terrain, the plants, the customs of the natives, and the major facets of their history. He had been keeping a journal of his observations ever since beginning his travels in Colombia in 1541, but now Cieza became fascinated with the idea of writing a history of Peru and its peoples. After completing his military duties, he would interview the amautas and orejones, the surviving wise men and noblemen of the Incas, as well as qualified Spaniards to learn all he could about the history and traditions of the conquered Inca empire.

“These things that I write here are true, and things of importance and benefit,” he wrote in the foreword of his first book, “because many times while the other soldiers slept, I wrote into the night until I wearied.” Cieza’s first work, La Cronica del Peru, was originally published in Seville in 1553, while the later El Senorio de los Incas remained unpublished until 1880. In chapter five of his Senorio, Cieza recorded the following legend about the appearance of a white god to the forebears of the Incas:

“Before the Incas ruled, or were even heard of in these kingdoms, these Indians speak of another thing much greater than all others which they tell, because they affirm that they went for a long time without seeing the sun, and, that, suffering tremendously with this deficiency, they raised great prayers and supplications to those they revered as gods, asking them to restore the light they lacked; and in this manner, there arose from the island of Titicaca, which is in the great lake of Collao, the sun shining brilliantly, which made them all very happy. And afterwards, they say that from the land of the noon sun, there came and appeared to them a white man of large build whose aspect and person showed great authority and veneration, and this man had such supreme power that he levelled the mountains and raised up the plains into large hills, making water flow from boulders; and since they recognized his supreme power, they called him the creator of all things, their originator, father of the sun, because even this notwithstanding, they say that he did many greater things, because he gave life to men and animals, and from his hand, they received notable benefit. According to the Indians who told it to me, who heard it from their fathers, who also heard it in the songs they preserve from antiquity; this man went towards the north, working many miracles in his journey through the mountains, and they never saw him again. In many places they say that he gave commandments to the men about how to live, and that he spoke with love and much humility, admonishing them to be good and not cause harm or injury to one another, but instead, to love each other and have charity. Generally they call him Ticiviracocha, even though in the province of Collao, they call him Tuapaca, and in other places he is known as Arnauan. Many temples were built to him in different places, where they erected stone statues in his likeness before which they offered sacrifices. The large stone figures in the city of Tiahuanacu are said to date from that era, and even though by tradition inherited from the past, they recount this that I tell of Ticiviracocha, they say nothing else about him, nor that he ever returned to any part of this kingdom.”

Pedro Sarmiento de Gamboa was a celebrated navigator and captain in the Spanish army. While stationed in Cuzco, Peru, he was ordered by the Viceroy, Francisco de Toledo, to compile a history of the Incas. Summoning some of the oldest wise men still living in the ancient Inca capital, Sarmiento interviewed them individually, then compared their testimonies to draw his conclusions and make his compilation. The manuscript he prepared was called Historia de Los Incas, La Segunda Parte de La Historia Llamada Indica, the second of what was originally projected to be three separate books. The manuscript remained unpublished in the custody of the Spanish crown for many years, finally finding its way by sale to the library at the University of Göttingen, [Germany], where it was discovered and published in 1906. Sarmiento’s version of the white god legend is as follows:

“All the Indians agree that they were created by this Viracocha, who they believe was a man of medium height, white and clothed in a white robe gathered around his body, and that he carried a staff and a book in his hands. After this, they tell a strange story; that is, that after this Viracocha created all the people, he came walking to a place where a large group had congregated … Viracocha continued his journey, doing the works of piety and instructing the people he had created … and wishing to leave the land of Peru, he gave a speech to those he had created, advising them of things which were to happen in the future. He warned them that people would come saying that they were the Viracocha, their creator, and that the people should not believe the impostors, but that in the coming ages he would send his messengers to teach and support them. And having said this, he and his two companions went into the ocean and walked away over the waters, without sinking, as if they had been walking on land.”

Juan de Betanzos was among the first conquistadores who invaded Peru with Francisco Pizarro. Immediately upon entering the country, he began studying Quechua, the language of the Incas, until he became proficient enough to be named official interpreter for the royal court. He was skilled enough in the native language that his first publications were Spanish-Quechua dictionaries. Betanzos married one of the former Inca princesses and lived in Cuzco, compiling data and observations first hand until 1551, when his major treatise on the traditions and history of the Andean Indians, Suma y Narracion de Los Incas, appeared. He took special care to preserve the “order of speaking of the natives” in his writings. This is Betanzo’s description of the god Viracocha:

“Asking the Indians what idea or figure they had of this Viracocha when the ancients saw him according to their traditions they had received, they told me that he was a man of tall stature, and that he had white clothing that came to his feet, and that this robe he had drawn at the waist, and that he had short hair, and that he had a crown on his head like a priest would wear, and that he walked with his head bare, and that he had a certain thing in his hands that looked to them like the small religious books the priests carry around with them today. … I asked them the name of this person in whose honor the stone monument was erected and they told me that he was called Con Tici Viracocha Pachayachachic, which in their tongue, means, ‘god, creator of the earth.’”

Very little is now known about the author of the next legend, except that he was an Indian from the southern sector of the Inca empire who prided himself on having been “Christianized.” He wrote under the unwieldy name of Don Joan de Santacruz Pachacuti Yamqui, and his manuscript, a curious mixture of Spanish and Quechua words, remained unpublished until 1880. Santacruz Pachacuti’s version of the white god tradition, though, is most interesting:

“Some years after the devils had been cast out of this land, there came to these provinces and kingdoms of Tabantinsuyo a bearded man of medium build with long hair, wearing a rather long tunic, and they say that he was more than a youth. He had white hairs, was slender, walked with a staff, and he taught the people with great love, calling them all his sons and daughters. But, he was not always listened to nor obeyed by all the people, and when he journeyed through the provinces he performed many miracles visibly: he healed the sick by touching them with his hands, and he didn’t bring belongings, nor did he have herds of animals. This man, they say, spoke all of the languages of the provinces better than the natives, and they called him Tonapa or Tarapaca Viracochanpa Chayachicachan or Pacchacan and Bicchhaycamayoc Cunacaycamayoc … He chastised the people with great love by the apotampo, [inn or lodging house], and they listened to him with rapt attention, receiving the stick from his hand, such that in a stick they received what he preached to them, indicating and emphasizing each chapter of the discourse. This man called Thonapa, they say, journeyed through all the provinces of the Collasuyos, preaching tirelessly. This Thonapa they say cursed a certain city to be drowned, and today it is called Yamqui Capacocha, the lake, which all the Indians say was anciently a principal city, and now it is a lake. Another thing they say is that on top of a high hill called Cachapucara there was an idol in the form of a woman, and they say that Tunapa hated this idol, and afterwards he caused fire to come down and burn the hill and the idol, destroying and melting the hill as if it had been wax, and even today there are remnants of that awesome miracle, never before heard of in the world. They say that Tunapa continued his course by the river Chacamarca until he came to the sea, and from there he crossed the strait to the other sea. This has been verified by extremely ancient Incas.”

Synthesizing elements from all four Peruvian versions of the white god tradition into one composite description, an interesting portrait of the god Viracocha emerges. He was a creator god who came to visit the men he had created, to instruct and organize them. With white skin and a medium to large build, he wore a white tunic girded at the waist that hung down to his feet. Past his youth, he was slender and had white hair. When he walked, he carried a staff and a book in his hands, and sometimes he was seen with a crown on his head. He demonstrated supreme authority, yet spoke with love and humility, calling everyone his sons and daughters.

Appearing long before the time of the Inca empire, the coming of this Viracocha constituted the single most important tradition of the Andean Indians. For many days prior to his coming, the sun was darkened and the people suffered tremendous privations from lack of sunlight. Only after intense praying and supplication was the light restored, after which Viracocha appeared. Everywhere he went in the mountains of Peru, he performed miracles. He lowered the hills and raised up the level places to become mountains. He drew water from rocks, gave life to animals and men, and walked on water. He healed the sick with only a touch of his hand, and spoke all the diverse languages of the region with equal fluency. Viracocha cursed one city so it was covered by a lake and all the inhabitants drowned. A hill he cursed, and it was consumed by fire from heaven. He gave commandments to men that they love their neighbor and have charity, and he chastised the people for their wrongdoings. He gave them a copy of his discourse, written on a stick, then reviewed it with them for emphasis. Speaking to a large congregation, he told them of events to come, warning them that some would come in his name, falsely claiming to be the Viracocha. Then he promised to send them true messengers and servants in future ages to teach and support them. Having no earthly possessions, Viracocha went off into the ocean after concluding his visit, and the people never heard from him again.

It is not difficult to understand why some people claim a strong correlation between the numerous versions of the white god legend found among the indigenous peoples of America and the account of the visit of the resurrected Christ to America as recorded in the Book of Mormon. Many of the details of these Peruvian versions of the legend seem to substantiate that claim. In fact, it seems to me that the Peruvian Indians who recounted it to the first Spanish historians seemed to remember the story rather well."

https://www.lds.org/liahona/1984/01/...egend?lang=eng
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Old 04-25-2018, 07:09 AM   #26
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http://www.gopusa.com/?p=44294?omhide=true


“A look back on the week’s news proves it is open season on Christians and the U.S. Constitution.
In the Big Apple, the New Yorker magazine carried this headline: “Chick-fil-A’s Creepy Infiltration of New York City” and then proceeded to opine that the fast-food chain’s arrival in NYC “feels like an infiltration, in no small part because of its pervasive Christian traditionalism.”
To drive home its point, the magazine cites the shocking fact that Chick-fil-A’s “headquarters, in Atlanta, is adorned with Bible verses.”
Even worse, “its stores close on Sundays.” And — scandal of all scandals — the restaurant’s founder, S. Truett Cathy, actually believed in what the New Yorker apparently finds incomprehensible: The 2,000-year-old teachings of Western civilization and of the Christian faith that the sacramental union of one man and one woman, hitherto known as marriage, should be defined by the church and not co-opted by the state.
In our nation’s capital, Sen. Cory Booker made it clear this past week in his position as Grand Inquisitor, that Mike Pompeo is not fit for the office of secretary of State (or any other office for that matter) because Mr. Pompeo actually believes in the appallingly unjust and bigoted moral views of Jesus Christ."
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Old 04-25-2018, 08:24 PM   #27
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"The editors of GQ magazine, in all their literary acumen, struck the Bible from its recently assembled “21 Books You Don’t Have to Read” list.

Good thing they didn’t list the Koran. Mocking Christians is fairly safe business. Mock the wrong Muslim and bam, there goes your head.

But here’s what they wrote: “The Holy Bible is rated very highly by all the people who supposedly live by it but who in actuality have not read it.”

Was there a poll taken? Missed that one."

http://www.gopusa.com/?p=44459?omhide=true
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Old 04-27-2018, 06:52 AM   #28
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Houston Texas Temple Reopens After Rededication - Temple repaired after hurricane flooding
LDS Newsroom April 22

President M. Russell Ballard, acting president of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, rededicated the Houston Texas Temple Sunday, April 22, 2018.
The temple closed and had to be repaired due to flood damage caused by Hurricane Harvey in late August 2017. The temple was breached by a nearby river, which overflowed its banks August 26 and flooded the temple annex building, the temple basement and the main floor, with water rising to more than a foot. The second floor was not flooded or damaged. . .

https://www.mormonnewsroom.org/artic...-rededication\
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Old 04-27-2018, 06:00 PM   #29
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